‘Wights and Ancestors – Heathenry in a Living Landscape‘ was first published in 2000 and has now been reprinted in 2016 with additional essays. Jenny Blain gives a fascinating insight into the varied types of beings inhabiting the landscape and ways in which we can respectfully and safely interact with them. She details how to discover one’s fylgja – which is essential for safely navigating the other world. She advises ways to meet the wights and introducing one’s self to a tree spirit, all to be conducted respectfully before entering the being’s space.
I admire that Jenny Blain has discussed shamanism and that by doing the things a shaman does – i.e. entering the other world, meeting spirits etc – does not make one a shaman. Shamanism is not an individual activity and shamans were usually selected by their community. This is an important statement where any kind of spirit work is involved as many take upon the mantle of shamanism without understanding the full cultural context of the word.
Jenny also discusses sacred sites and what makes them sacred and how landscapes are not static – they have their own processes of erosion, silt deposition etc and that because of human interaction, a landscape becomes cultured and interpreted by people in many ways. The land itself is a being, populated by many other sentient beings and plays a part within the settings of many tales.
Jenny also discusses ancestry and her own personal discoveries of her own family research in Scotland. The reader is taken down a fascinating journey into Scotland’s landscape and the ties the author has to the places of her youth. She discusses that landscapes are “more than history and personal memory. They are living, now, and have their own place-ness which impacts on the tourist, traveller, viewer or seeker“.
I am not overly familiar with the beliefs and terms of Heathenry or Seidr, but this book is written in a way that provides good explanation without being overwhelming. The use of personal anecdotes and the stories shared with the author from other practitioners gives a better understanding of the exchange between a person and wight. Although the concepts of land wights and ancestry are written about within a Heathen context, the guidelines given seem universal – the author even advises to look into fairy tales for wisdom before approaching land wights. A lot of it is common sense, the most important thing to remember is to be respectful.
I would greatly recommend this book, whether one identifies as heathen or not. This is a good read for anyone interested in animism, seidr, spirit work or heathenry. Using the advice within this book provides a good foundation when building relationships with the land spirits.